During the treatment decade of rolling out antiretroviral drugs (ARVs) in African clinics, new social meanings have been created, and they link local people living with HIV/AIDS to Western communities in new ways. The health of African “others” has taken a central, new, and perhaps quasi-religious role in Western societies. Working on behalf of humanitarian organizations to combat modern emergencies is the contemporary embodiment of an ideal, pure notion of “the good” that is not linked to “old religion” but mimics many of its dispositions and practices. This analysis is based on empirical data gathered during fieldwork as participants and observers in a Catholic AIDS treatment clinic and through interviews with service providers in Uganda. We use these data to think both creatively and systematically about the meanings and limitations of pastoral power and therapeutic citizenship.